when tears talk.............
every thing quiet.air be quiet
sun be quiet.universe be quiet when it come
light desappear step by step
vesion tottaly lacking
and no one exist only him
when tears talk
tear drop conquer...but it make conditionmust be more wounds and qonquers till ifall
common fall down.theres allot more of pain
even if it be diffrance in named
but u only stay a tear
when tears talk
makes u roll on urself ..searching of a breatht
rying to know's and feel
maybe u can taste .meaning of pleased life
but it strangles u
made betwen u and happines a space of sepration
and u touch the mirage
when tears talk
steals ur passport to life
like u never live it befor
just living for what called by tears
and stay count and count
how many drop falls today...what about
tomorrow and day after tomorrow and so on
and is't enough to erase whats sinks
when tears talk
no one more hounst than that tears
you try ..search of life
search of living among ur environment..
with taste and color and smell
and uwake without all that.
but she only tell u...in the right time
of what miss from ur mind
maybe u find comfrt after she fall
when tears talk
man can qonquer any other by what he have
of power and authority
but one drop from the tears
enough to melt mountines of omnipotencing this man
when tears talk...............
Sunday, September 9, 2007
Saturday, September 8, 2007
shock then unconsciousness(2)
iwakeup now istille feel not well why idont know
iheard voice saying thank god he finaly wakeup
ihardly open my eyes to see who's talking but
my view wasent clear so ididnt recognize the voice
and the room im in ithought im in my room but
no its not ifeel its diffrant ifeel uncomfrtable
something wrong few minutes things start to clear
im in diffrant room and iknow now where im
im in hospitel ican smell the medcin smell arouand me
and isee anurse and doctor oh its my doctor friend
iwant ask him what happin why im here but idont have
will to talk ijust dont want talk so imove my hand only
he say thank god what u feel now i move my head
saying im not good he ask why idont talk so isay
idont want talk to anyone and please no one ask me anything
he say u came yestrday and u was unconscious for 21 hours
and ur blood pressure was unbelivable u lucky that ur strong body stand it
whats happin to u makes u like that?ijust stare with no response
then he open the door to my family to come when they come
with tears in there eyes ifall again unconscious...........
how many days idont know im not in comma no but idont know
iknow and feel what happining arouand me and ieven
hear what they say iknow now isleep most of the day
and iwake only for minutes iknow that doctors forrbid
any to visit me and im in serious condition now but ifeel
im not well yes but not seriously ifeel its not that bad
ifind that many times im awake but i make myself sleep
or pretend im sleep yes iwas doing that
days pass and doctor say no improvment in my case
now icant eat ilost all my appetite to eat some times
iwant eat but icant icant beer it idont want eat just drink water
and smoke cegaret without anyone see me in the night istill have
few cegarets in my pocket ifeel strange all ifeel now that idont care
idont care of anything at all life or death me my family ijust dont care
iwounder why everybody so worry im not in dengrous why they say that
ifeel weake yes but not denger they say ilost my will in life
yes but that not dengrous yes im not willing to live anymore
but how this can effect my helth ijust dont care of this life anymore
how long im there idont know ifeel long enough but iwant know
but when iwant ask icant ifind my tounge wont move wont ask
itake allot of medcin for what idont know iheard allot of
expressions arouand me means serious things and saying things
idont know ok ifeel now by something ifeel im getting more weaker
more than ithink icant even think good why that whats happining to me
now all isee in my eyes is my grave prepare to me but do im ready
idont know and idont think so yes ifeel that now death approache me
ok iwanted allot before maybe its time for it hope people remember me
after idie and say good things about me idont care if they cry
just want them remember me coz ithink iwas good to everyone
isleep now maybe ican rest who knows maybe icant wake at all
when iwake ifind allot arouand me and ifeelt m body aching and feel
strange ijust stare at them why theres allot here idiscover that im sleep or in
unconscious for many days just wake for moment then icontinue
i discover more now the doctors say they give my family 10 days is danger if
i pass this days ibe ok if ididnt pass it very dengrous things well happin and could
cause death and all was the reason that my body resest the medcation
and ilost my will in living so that no improvment and all going to worse
but now im awake that means im ok and italk with my family too means
im more ok and doctor say finaly my body stop resesting and accept the medcin
maybe its not my time yet who knows but inside me istill dont have the will
for living iknow that and ifeel it so clear ihate this life ifeel idont
belonge to it my place not her where idont know just ifeel that
days pass in routine very boring routine ihate that really ido but im helpless
if ihave little strength iwant to run to escape from all that
medcin in time eating in time all in time time ifeel like im big pharmacy now
from the huge medcin itake .im ok now all say my strong body helps allot
so im ok iwant go out but doctors have another opinion istill have depression
imust heal from it so they decided imust go to another hospitel for depression
maybe im gone be crazy or im already crazy and they sent me to menaly hospitel
im going now there in the car isee the street was long time ididnt see
ifeelt sad really im the active person who go from here to there and traville allot
and most of time in outgoing ibe like that?anyway im in the way now
it called green vally hospitel for deprssion and another things well ifeelt better
coz it dosent look like hospitel it look like hotel smal resort or something
like that and when im there ican use internet and anything iwant even ican go out to buy cigarettes well iknow they cant heal me iknow that very well but idont want argue coz ialready talk very little idont want talk to anyone so all iwell do iwell respond to them
so make them think im ok so days well pass and igo away
so all ido is making the programs the give to me and watch tv then iuse internet
and now day after tomorrow ican go home and my plan worked
they think im 90%heald from the depression isucces in make them
think they help me but they not what ifeel still same
yes im same now like before igot sick nothing happin to me
im same ifeel same like before and no one can change that
no one can help me coz ifaild to help myself
my feeling my love my sorrow my sadness
well stay for ever with the deprssion till idie
coz itake my descion to be like that and stay
like that till idie coz icant live without her
iheard voice saying thank god he finaly wakeup
ihardly open my eyes to see who's talking but
my view wasent clear so ididnt recognize the voice
and the room im in ithought im in my room but
no its not ifeel its diffrant ifeel uncomfrtable
something wrong few minutes things start to clear
im in diffrant room and iknow now where im
im in hospitel ican smell the medcin smell arouand me
and isee anurse and doctor oh its my doctor friend
iwant ask him what happin why im here but idont have
will to talk ijust dont want talk so imove my hand only
he say thank god what u feel now i move my head
saying im not good he ask why idont talk so isay
idont want talk to anyone and please no one ask me anything
he say u came yestrday and u was unconscious for 21 hours
and ur blood pressure was unbelivable u lucky that ur strong body stand it
whats happin to u makes u like that?ijust stare with no response
then he open the door to my family to come when they come
with tears in there eyes ifall again unconscious...........
how many days idont know im not in comma no but idont know
iknow and feel what happining arouand me and ieven
hear what they say iknow now isleep most of the day
and iwake only for minutes iknow that doctors forrbid
any to visit me and im in serious condition now but ifeel
im not well yes but not seriously ifeel its not that bad
ifind that many times im awake but i make myself sleep
or pretend im sleep yes iwas doing that
days pass and doctor say no improvment in my case
now icant eat ilost all my appetite to eat some times
iwant eat but icant icant beer it idont want eat just drink water
and smoke cegaret without anyone see me in the night istill have
few cegarets in my pocket ifeel strange all ifeel now that idont care
idont care of anything at all life or death me my family ijust dont care
iwounder why everybody so worry im not in dengrous why they say that
ifeel weake yes but not denger they say ilost my will in life
yes but that not dengrous yes im not willing to live anymore
but how this can effect my helth ijust dont care of this life anymore
how long im there idont know ifeel long enough but iwant know
but when iwant ask icant ifind my tounge wont move wont ask
itake allot of medcin for what idont know iheard allot of
expressions arouand me means serious things and saying things
idont know ok ifeel now by something ifeel im getting more weaker
more than ithink icant even think good why that whats happining to me
now all isee in my eyes is my grave prepare to me but do im ready
idont know and idont think so yes ifeel that now death approache me
ok iwanted allot before maybe its time for it hope people remember me
after idie and say good things about me idont care if they cry
just want them remember me coz ithink iwas good to everyone
isleep now maybe ican rest who knows maybe icant wake at all
when iwake ifind allot arouand me and ifeelt m body aching and feel
strange ijust stare at them why theres allot here idiscover that im sleep or in
unconscious for many days just wake for moment then icontinue
i discover more now the doctors say they give my family 10 days is danger if
i pass this days ibe ok if ididnt pass it very dengrous things well happin and could
cause death and all was the reason that my body resest the medcation
and ilost my will in living so that no improvment and all going to worse
but now im awake that means im ok and italk with my family too means
im more ok and doctor say finaly my body stop resesting and accept the medcin
maybe its not my time yet who knows but inside me istill dont have the will
for living iknow that and ifeel it so clear ihate this life ifeel idont
belonge to it my place not her where idont know just ifeel that
days pass in routine very boring routine ihate that really ido but im helpless
if ihave little strength iwant to run to escape from all that
medcin in time eating in time all in time time ifeel like im big pharmacy now
from the huge medcin itake .im ok now all say my strong body helps allot
so im ok iwant go out but doctors have another opinion istill have depression
imust heal from it so they decided imust go to another hospitel for depression
maybe im gone be crazy or im already crazy and they sent me to menaly hospitel
im going now there in the car isee the street was long time ididnt see
ifeelt sad really im the active person who go from here to there and traville allot
and most of time in outgoing ibe like that?anyway im in the way now
it called green vally hospitel for deprssion and another things well ifeelt better
coz it dosent look like hospitel it look like hotel smal resort or something
like that and when im there ican use internet and anything iwant even ican go out to buy cigarettes well iknow they cant heal me iknow that very well but idont want argue coz ialready talk very little idont want talk to anyone so all iwell do iwell respond to them
so make them think im ok so days well pass and igo away
so all ido is making the programs the give to me and watch tv then iuse internet
and now day after tomorrow ican go home and my plan worked
they think im 90%heald from the depression isucces in make them
think they help me but they not what ifeel still same
yes im same now like before igot sick nothing happin to me
im same ifeel same like before and no one can change that
no one can help me coz ifaild to help myself
my feeling my love my sorrow my sadness
well stay for ever with the deprssion till idie
coz itake my descion to be like that and stay
like that till idie coz icant live without her
shock then unconsciousness(1)
all start with shock iread the messege iget from her
then ilost controll iwas amazed idont know what to do
iwant cry iwant screem iwant heat my head in wall
idont know why ?why iget the shock of my life why?
do idesirve that?do im that bad and idint know?
do she hates me like that?do everything gone ?
do ilost everything?do all gone from my hands?
what happin? maybe im hallucinating?yes sure
that must be hallucination cant be true cant be
im in bad dream im in nightmare and iwell wake now
she cant destroy my life like that no she cant im sure
she love me maybe not same as ilove her but she love me
ifeel that.this angel cant be heartless no shes pure
wakeup now wakeup please .oh my lord its true im not
dreaming no im awake and what iread is true very true
she left me she face me by that now she say all she want now
im so stupid why icouldnt notice why?
why even when isuspict something i erase it so fast and always
putt excuses to her why icant notice why .now she saying it
do iwas that crazy in her ??yes iknow im crazy in her and that
makes me blind do im that weake yes u very weake more than u think
but why all that is good things when u give all ur feeling
ur emotions.ur love.ur soul.ur body .ur heart .ur spirit
when u give everything u have to the one ilove is that not good?
when u wake and sleep and work and shower and eat and only
one thing in ur mind thats the one u love is that not good?
when u be in street .when u be with clints.when u be with
friends.when u be with family and only u think in ur love
is that not good?when u be stranger among anybody else
and only u feel home with ur love is that not good?
when u feel u in middle of ocean and sharks attackes u
and ur love is the only ship could save u his ur saver
is that not good?please ineed answer
all that what ifeel when iread the messege dame messege
do u imagin amessege ruined my life kills me
our love story throughs in my mind like cenmatic tape
all since imeet her till this moment runs in my head in moment
ifeelt dizzy but iresest it its only the shock makes me
idont know what time ist or where im or anything
idont know what im feeling what iwant what to do
ididnt know anything at all im in condition cant explin
all i feel now is dizzy then idont know why istart wrote
idont know what im writting but iwrote allot yeh iwrote
every thing since first day isee her till today why idont know?
just iwrote like a diarys even icall it dead man diarys
then before ifinish it ilost controll now isee my tears
now ifeel my heart aching.now ifeel my pain now now
ifeel so dizzy and things start to be dark then ifalllllllll
then ilost controll iwas amazed idont know what to do
iwant cry iwant screem iwant heat my head in wall
idont know why ?why iget the shock of my life why?
do idesirve that?do im that bad and idint know?
do she hates me like that?do everything gone ?
do ilost everything?do all gone from my hands?
what happin? maybe im hallucinating?yes sure
that must be hallucination cant be true cant be
im in bad dream im in nightmare and iwell wake now
she cant destroy my life like that no she cant im sure
she love me maybe not same as ilove her but she love me
ifeel that.this angel cant be heartless no shes pure
wakeup now wakeup please .oh my lord its true im not
dreaming no im awake and what iread is true very true
she left me she face me by that now she say all she want now
im so stupid why icouldnt notice why?
why even when isuspict something i erase it so fast and always
putt excuses to her why icant notice why .now she saying it
do iwas that crazy in her ??yes iknow im crazy in her and that
makes me blind do im that weake yes u very weake more than u think
but why all that is good things when u give all ur feeling
ur emotions.ur love.ur soul.ur body .ur heart .ur spirit
when u give everything u have to the one ilove is that not good?
when u wake and sleep and work and shower and eat and only
one thing in ur mind thats the one u love is that not good?
when u be in street .when u be with clints.when u be with
friends.when u be with family and only u think in ur love
is that not good?when u be stranger among anybody else
and only u feel home with ur love is that not good?
when u feel u in middle of ocean and sharks attackes u
and ur love is the only ship could save u his ur saver
is that not good?please ineed answer
all that what ifeel when iread the messege dame messege
do u imagin amessege ruined my life kills me
our love story throughs in my mind like cenmatic tape
all since imeet her till this moment runs in my head in moment
ifeelt dizzy but iresest it its only the shock makes me
idont know what time ist or where im or anything
idont know what im feeling what iwant what to do
ididnt know anything at all im in condition cant explin
all i feel now is dizzy then idont know why istart wrote
idont know what im writting but iwrote allot yeh iwrote
every thing since first day isee her till today why idont know?
just iwrote like a diarys even icall it dead man diarys
then before ifinish it ilost controll now isee my tears
now ifeel my heart aching.now ifeel my pain now now
ifeel so dizzy and things start to be dark then ifalllllllll
Thursday, September 6, 2007
my sadess birthday
today is my birthday.my sadess birthday
all years it was normal day maybe feel happy
or dont feel anything ijust wasent care
but this year is diffrant much much diffrant
why ifeel sad or very very sad why ifeel that
coz im getting old ? or coz im alone?
or coz this remind me of her?coz coz my brokin heart?
or coz istill love her?or coz istill think in here every moment?
or coz im in hospitel ?or coz ihave depression?
belive me idont know whats reason more than the others
but all is correct last year birthday she send my gift
iwas so happy its was the most precious gift in my life
coz it was from her her hand touch it and make it
now ihave no gifts coz idont have her and even icant look
to the old gift coz im in hospitel and gift in home
sadess birthday coz she left me
coz she with another one now
sadess birthday coz she dont belive that icant live without her
sadess birthday coz she dont belive that no one can love her
like ilove her or want her like iwant her
sadess birthday coz shes not my wife in this day
sadess birthday coz icant hear or see her greeting me
sadess birthday coz im alone without her
sadess birthday coz she left me to face this crule world alone
sadess birthday coz ipity myself so much
sadess birthday coz icant survive without her
sadess birthday coz imiss her so much till the trears poured out
sadess birthday coz my fighting potwers finished
sadess birthday coz isurrender i up the white flag
sadess birthday coz coz all my wishes never happin
sadess birthday coz iwished to marry her but she not
sadess birthday that iwant her for ever but she's not
sadess birthday coz ilove her and iwell stay love he
sadess birthday coz im getting old but alone not like
iwished to be old with her and for her only her
sadesbirthday coz i live alone and well die alone
so thats really my sadess birthday
coz ilove her but she never love me
iadore her im crazy in her im dieng infront of her
im slave for my love to her
but ilove her and she never love me
it's my sadess birthday now
all years it was normal day maybe feel happy
or dont feel anything ijust wasent care
but this year is diffrant much much diffrant
why ifeel sad or very very sad why ifeel that
coz im getting old ? or coz im alone?
or coz this remind me of her?coz coz my brokin heart?
or coz istill love her?or coz istill think in here every moment?
or coz im in hospitel ?or coz ihave depression?
belive me idont know whats reason more than the others
but all is correct last year birthday she send my gift
iwas so happy its was the most precious gift in my life
coz it was from her her hand touch it and make it
now ihave no gifts coz idont have her and even icant look
to the old gift coz im in hospitel and gift in home
sadess birthday coz she left me
coz she with another one now
sadess birthday coz she dont belive that icant live without her
sadess birthday coz she dont belive that no one can love her
like ilove her or want her like iwant her
sadess birthday coz shes not my wife in this day
sadess birthday coz icant hear or see her greeting me
sadess birthday coz im alone without her
sadess birthday coz she left me to face this crule world alone
sadess birthday coz ipity myself so much
sadess birthday coz icant survive without her
sadess birthday coz imiss her so much till the trears poured out
sadess birthday coz my fighting potwers finished
sadess birthday coz isurrender i up the white flag
sadess birthday coz coz all my wishes never happin
sadess birthday coz iwished to marry her but she not
sadess birthday that iwant her for ever but she's not
sadess birthday coz ilove her and iwell stay love he
sadess birthday coz im getting old but alone not like
iwished to be old with her and for her only her
sadesbirthday coz i live alone and well die alone
so thats really my sadess birthday
coz ilove her but she never love me
iadore her im crazy in her im dieng infront of her
im slave for my love to her
but ilove her and she never love me
it's my sadess birthday now
your ghost
your ghost chasing me all time chasing me
in my sleep in my wake is chasing me
in nurses face in xray macin isaw ur ghost
in street in roads on buildings on bus
your ghost chasing me cant escape from him
walking in street ifind u in the end of it smilling
waving to me saying come my sayang im here
but when ireach there your ghost leaves me
same like you do same like you left me
isaw you in bus waving to me itry run to ride with you
but my legs couldnt help me never help me
itake a cap and say pls go to my home
when he ask wheres home it was you who's driving
your ghost chasing me
all faces now is one face to me only your face
all babys isee your face.all girls isee your face
old man when he look at me isee your face
the big neon advertising in streets all have your face
all in resturants when ieat isaw your face in my plat
in coffeshop iask adrink but when it come it was you who carrying it
in wedding iwas about to gone crazy or ibe crazy already
first isaw you the bride then isaw my self the groom
then isaw you in all people there not only girls no even in mens
irun from there or ido stupid action
your ghost chasing me what ido what ido
in my dreams isee you idream of you 4 or5 times in week
before isleep isee u kissing me and send me to bed
iwake on your kiss wakining me even if iwake in my sleep isee u
opining the light for me.show my the way
iprepare to take shower find you undress me and sit me
to bresh my back and clean me all of me
how can iescape from your ghost his every where
your ghost chasing me always chasing me
my family even family isee you isee your face in them
even in hospitel your ghost chasing me in everything
in nurses in doctors in machines even in injactions
all moment throughing on me everyday all places you in it
all have your face always your ghost there always all time
your ghost chsing me and icant escape him
my last dream was like real istay 2 days feel it was real
only you and me doing everything we want
eating laughing joking playing talking wispring
all time ienjoy it and now iknow that.....ilove
your ghost chasing me
in my sleep in my wake is chasing me
in nurses face in xray macin isaw ur ghost
in street in roads on buildings on bus
your ghost chasing me cant escape from him
walking in street ifind u in the end of it smilling
waving to me saying come my sayang im here
but when ireach there your ghost leaves me
same like you do same like you left me
isaw you in bus waving to me itry run to ride with you
but my legs couldnt help me never help me
itake a cap and say pls go to my home
when he ask wheres home it was you who's driving
your ghost chasing me
all faces now is one face to me only your face
all babys isee your face.all girls isee your face
old man when he look at me isee your face
the big neon advertising in streets all have your face
all in resturants when ieat isaw your face in my plat
in coffeshop iask adrink but when it come it was you who carrying it
in wedding iwas about to gone crazy or ibe crazy already
first isaw you the bride then isaw my self the groom
then isaw you in all people there not only girls no even in mens
irun from there or ido stupid action
your ghost chasing me what ido what ido
in my dreams isee you idream of you 4 or5 times in week
before isleep isee u kissing me and send me to bed
iwake on your kiss wakining me even if iwake in my sleep isee u
opining the light for me.show my the way
iprepare to take shower find you undress me and sit me
to bresh my back and clean me all of me
how can iescape from your ghost his every where
your ghost chasing me always chasing me
my family even family isee you isee your face in them
even in hospitel your ghost chasing me in everything
in nurses in doctors in machines even in injactions
all moment throughing on me everyday all places you in it
all have your face always your ghost there always all time
your ghost chsing me and icant escape him
my last dream was like real istay 2 days feel it was real
only you and me doing everything we want
eating laughing joking playing talking wispring
all time ienjoy it and now iknow that.....ilove
your ghost chasing me
Wednesday, September 5, 2007
dont ever regret on love
dont ever regret on love
even if it get bad memorys
the flowers even if it get dry and here smell go
and the only thing still from it its her dry leg
dont ever forget that this flower gives u before be
beautiful smell makes u happy some day
dont ever broke all bredges with ur love
maybe ur fated to meet in another day
maybe if the good time gone maybe god saving better time
if u decided someday to leave ur lover dont leave hem with wound
who give u hes heart dosent desirve u to stike arrow in it
and dont leave apain moment to hem to make hem suffer
nothing more beautiful than happy memoreys
if the days sepreted u and ur love only remember to hem the true feeling
and dont talk about hem only by good beautifull things coz he give u heart
and u give hem life and nothing more precouse than heart and life
if u stay some day alone trying to gather the shadows of the lovly days u leve with ur love
then leave all the sadness feeling and the pain who sepreted both of u
try to gather the book of the nice words u heard it from ur love or u say it
make in ur days collection of ur love wounderfull pictures coz he living in ur heart
hes face the brightness in hes eyes hes smile when it take the heart to fly
when u miss hem in bad days.the hope that grow betwen both of u
if anyone ask u about ur love dont ever say bad things about hem even if he hurt u just remember he someday make u happy
make ur heart cave to hide all hes secrets coz he save u on it love is manners before it be feeling
if the destiny make u together again dont start blaming and accuising
and try to remember the last love moment was betwen both of u
to connect bast by now time dont snatch in what happind before coz now is the best to leve and now is important than the bast and the moment of meeting
and u must learn from ur xprince so life get better
dont ever try puy back or take revange from one give u hes heart coz revange cheap thing in the market of feeling and emotions and revenge not from lovers manners
and its wrong to show ur emotions in the market dont be knights without manners
and if it was must be the end dont leave any door to get ur love back
if u see that all doors closed in ur face and u lost the hope in hope and the one u love close hes heart keys and throught in the vally of forget here try to make ur dignity more important than ur bleaded hear even if hes blood all over that whole universe coz it be no use to call alover didnt hear u and to leve in house no one know u in it .and to leve on someone memory he give u up without reaon
but if u couldnt do all that then u must know that u truely love and u cant leve without ur love spicaly if it was saedahtul mubarakah
even if it get bad memorys
the flowers even if it get dry and here smell go
and the only thing still from it its her dry leg
dont ever forget that this flower gives u before be
beautiful smell makes u happy some day
dont ever broke all bredges with ur love
maybe ur fated to meet in another day
maybe if the good time gone maybe god saving better time
if u decided someday to leave ur lover dont leave hem with wound
who give u hes heart dosent desirve u to stike arrow in it
and dont leave apain moment to hem to make hem suffer
nothing more beautiful than happy memoreys
if the days sepreted u and ur love only remember to hem the true feeling
and dont talk about hem only by good beautifull things coz he give u heart
and u give hem life and nothing more precouse than heart and life
if u stay some day alone trying to gather the shadows of the lovly days u leve with ur love
then leave all the sadness feeling and the pain who sepreted both of u
try to gather the book of the nice words u heard it from ur love or u say it
make in ur days collection of ur love wounderfull pictures coz he living in ur heart
hes face the brightness in hes eyes hes smile when it take the heart to fly
when u miss hem in bad days.the hope that grow betwen both of u
if anyone ask u about ur love dont ever say bad things about hem even if he hurt u just remember he someday make u happy
make ur heart cave to hide all hes secrets coz he save u on it love is manners before it be feeling
if the destiny make u together again dont start blaming and accuising
and try to remember the last love moment was betwen both of u
to connect bast by now time dont snatch in what happind before coz now is the best to leve and now is important than the bast and the moment of meeting
and u must learn from ur xprince so life get better
dont ever try puy back or take revange from one give u hes heart coz revange cheap thing in the market of feeling and emotions and revenge not from lovers manners
and its wrong to show ur emotions in the market dont be knights without manners
and if it was must be the end dont leave any door to get ur love back
if u see that all doors closed in ur face and u lost the hope in hope and the one u love close hes heart keys and throught in the vally of forget here try to make ur dignity more important than ur bleaded hear even if hes blood all over that whole universe coz it be no use to call alover didnt hear u and to leve in house no one know u in it .and to leve on someone memory he give u up without reaon
but if u couldnt do all that then u must know that u truely love and u cant leve without ur love spicaly if it was saedahtul mubarakah
guidness way (road to light)
THERE IS NO GOD OTHER THAN ALLAH
Contents: A statement that suggests radical change in the approach to science; the science which substitutes its gods instead of The One God; relevant mental experiments...
WHAT IS ISLAM:
Islam is the youngest and oldest monotheistic religion. Youngest; because Muhammed is the last prophet. Oldest, because all real prophets originally gave the message of Islam: "There is no god other than Allah"; and Muhammed was simply a reminder of this message, though with newer and more efficient evidences and methods. Monotheism is the most stressed feature of this religion.
The essence of this religion is summarized in this sentence; which is sufficient to make one be moslem if it is accepted by him:
THERE IS NO GOD - (other than Allah).
Thus, islamic belief is firstly a revolt, a refusal. This is seen in the above mentioned basic statement of Islam.
According to Islam, all numerous gods that are believed and that the senses make somewhat probable in the first sight must be refused; and then in the search of the uncomparable/real/one source of the existence - and after a process of reasoning, we conclude:
(There is no god) OTHER THAN ALLAH.
This continuous aspect of Islamic belief, is also seen in the practical life of the prophets and of moslems; and in their souls. Most of prophets came to communities where there was generally many gods, which were to be destroyed by them:
Below is an example from Abraham as told in the Qur'an (Ch.37v.88-96):
"Then did he cast a glance at the Stars.
Then he said: Surely I am sick (of your worshipping these).
So they turned away from him, and departed.
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?... What aileth you that ye speak not?
Then did he turn upon them, striking (them) with the right hand. And (his people) came toward him, hastening.
He said: "Worship ye that which ye have (yourselves) carved?
And Allah has created you and what you make."
Yes, as real prophets crashed the idols; the discrete idols of our age are to be crashed and refused. (Well, discreteness is not an important difference between contemporary and anscient idols, because most of the idolators suggest/ed that they were in fact believing in the spirits that exist within the idols.)
Human products do not make this universe and the events exist.
Statements/accepted facts as:
E=(1/2)m*v2 or E=m*c2 are not what causes physical events; nor any relation that will be discovered later.
Energy=f(mass, velocity);
mass= f(velocity, energy);
velocity= f(energy, mass)= f (time, space)
time=f(velocity, space)
space=f(velocity, time)
location (a)= f (location[b]); location(b)= f (location[a])
or
the length of x is y meters; x meters is the length of y
are NOT the source of any thing. (f represents different functions for each statement)
Rather, as these relations are real while they are tautologies - determining each other by a vicious circle; they must not be causes, especially not the causes of reality; but results of one reality of higher (better adjective: undeterminable/uncomparable; because if determined, or compared, there remains no difference between the idols we reject and One God we accept) order.
Why it is said "One" reality? Because they (the man christened-created relations or better: Names of relations) are the unifying things (or proof of the unity of real things) while there is no reason for such a unity; and they do not constitute such a reason, for they are only RESULTS (TEMPORARY ONES); they are not real-executive entities/things.
Today, every fact X, is known in Ys; and every fact Y is defined in Xs. Every fact (for example matter) is formed of constituents; constituents that have no limit in infinitesimally small levels. For example, today, can we see any nuclear physicists who suggest certainly that there is not a sub level of the smallest particle we know today? Can anybody say; an explanation of gravity based on spacetime curvature and/or gravitons is complete and ultimate? No, because every entity is constituted of two halves, or three 1/3s, or four 1/4s, ... And this infinitesimality makes any ultimately exact and full knowledge even theoretically impossible. As this is so, no known thing can be eternal, because of this multiple and comparable aspect.
SCIENCE WITHOUT ISLAMIC TOOLS, IS DEADLY LAME; AND CEASES TO BE REALLY SCIENCE
However, one should not conclude from above written statements, that Islam is against science or that there is a trade-off between science and Islam. It is clear that the reality is otherwise. Islam supports the science; but a full and continuous science, which does not include conjectures, a science which does not stop to take responsibility for explaining some facts after a point, a science able to explain itself too. Islam being the Ultra-Science, gives us tools to understand everything including science; and bestows upon science the place it deserves; while in the present mentality, science is something that makes us understand physical, chemical, biological, ... events; but does not provide us with any tool to understand itself. When the latter is the situation, how can one say that science is able to explain us anything, even the simplest thing convincingly?
ACCORDING TO ISLAM, TODAY, SCIENCE IS ALSO AN ALTERNATIVE RELIGION AMONG OTHERS (IN GENERAL).
COMPARISON OF ISLAM AND SCIENCE AS RELIGIONS:
1.The basic statement of Islam is: "There is no god other than Allah" (Qur'an:Ch.37 v.35).
2. Everything is created, that is to say given its qualifications, and directed according to these qualifications by Allah and while He wants.
"And Who makes (things) according to a measure, then directs" (ch87/v3)
"He said who is your Lord, Moses? He answered, Our Lord is He who giveth all things their qualifications and directed them." (ch20/v.49,50)
"Unto Him do all creatures in heaven and earth make petition; every day is He in work." (ch.55/ v.29)
"Then let man look to his food: How We pour water in showers. Then split the earth in clefts. And cause the grain to grow therein. And grapes and green fodder. And the olive and the palm..."(ch.80/ v.25-29)
"Say: He is Allah, the One! Allah is He on Whom all depend. He begetteth not nor was begotten. And there is none comparable unto Him." (ch.112)
"They said, burn him, and avenge your gods: If ye do this it will be well. We said O fire, be thou cold, and a preservation unto Abraham. And they sought to lay a plot against him: but we caused them to be the sufferers." (ch.21/v.68-70)
3. So, according to Qur'an, nothing can be explained fully when Allah is not taken into account. In other words everything needs Allah for existing. If you say that anything does not need Allah, or that you can explain something ONLY by a factor which is not Allah, you will have assigned this factor to some extent a property of Allah, which in fact it has not. And anything which does not need Allah, is assigned a status similar to Allah, a divine status.
Mankind have often made the assignment I mentioned above. To gods such as god of sun, god of water, god of love and so on.These were thought as having partial authority on some parts of the world.
Today the same is true for some mathematical, geometrical, physical concepts and relations. A simple atheist is probably to say:Everything is explained or will be explained by sciences; so there is no need for a god. The first part of this argument is good and strong and Qur'an also favours this kind of reasoning. But there is a difference as to the second part: According to Qur'an, science (-or causal thinking) needs Allah in order to explain the existence. Again, as you need Allah to explain the existence, if He is not taken into account; then there must be godlike things that are assigned the post.
Many of our atheist friends suggest that we create our gods in our minds. But is it not interesting that some prophets say also the same to their people concerning their gods, according to the Qur'an: "Hud answered, now shall there suddenly fall upon you from your Lord vengeance and indignation. Will ye dispute with me concerning the names which ye have named, and your fathers; as to which God hath not revealed unto you any authority?" (ch. 7/ v. 70) and that the atheists also may have given some things (as matter and its parts) the posts of god?
So, the critical question is: "Whether Allah excludes godlike properties ( as unity, coordination, execution, knowledge, predictability, absoluteness, creation of new entities and so on) of: Scientific entities (as matter and energy), the media where these exist (dimensions), their states (as order, chaos), relations between all these (as of matter relating to space or energy; relevant formulaes and so on) or whether these latter things leave no place for the existence of an active god.
These really constitute good subjects for debate, especially if you consider verses as "And (He is) Who makes (things) according to a measure, then guides (them to their goal)" (ch87/v3) "He said who is your Lord, Moses? He answered, Our Lord is he who giveth all things their properties, and directed them." (ch20/v.49,50)
The difference between the two approaches may be resumed so:
The muslim says:"The creatures (includes everything) are given by God, their qualifications (including the physical laws, equations, formulaes [we may be unknowing everything, the real is known by Allah]) and they are executed and may be changed by Allah when(r)ever He wants.".
The (atheist)scientist says "The properties (including above mentioned laws and so on) of everything are intrinsic to them and absolute and not subject to change except for any specific conditions"
And therefore, there is no trade-off between Islam and Real-Science, both support each other. Let us discuss this issue in the next part in more detail.
OUR SCIENCE SUBMITS TO ISLAM AND ALLAH -THE ONE.(SOME MENTAL EXPERIMENTS)
In general, those who try to philosophize, begin by philosophizing tons of materials while they have/could not philosophize(d) a single point; and they are overcome, the natural result of this, being basic mistakes; because of the small quantity of energy per material, due to the lack of concentration.
Therefore, let us use a different method here for understanding things without being indoctrinated; and questioning everything:
Let us create in our mind a universe consisting of three simple objects: M, L, A. The nature of these objects does not matter. I did, did you? If yes, let us go on:
What are there in this universe? There is: M, there is:L, there is:A; what else? There is: MA, there is: ML, there is: LA and the combinations summed up, there is MLA. What else? There is the frame where MLA, or M, L, A or the combinations exist. Is there anything else? Time? Yes, however, we may consider our universe as a three dimensioned one, and add time later.
Now let us begin by an individual consideration: As M, L, A are comparable, let us take one of them (M) and consider it: In this universe, what are its properties?
MY SUGGESTIONS:
Article 1. INFINITESIMALITY: The object is a positive thing: A sum of parts, that we may divide (to some extent really and) theoretically infinitesimally.
Article 2. LIMITATION: It is a limited thing. It ends somewhere in the frame wherein it exists; at least where L, or A begins.Whether your frame is two or ten dimensional it is so. You may argue perhaps: I imagined it in order to extend towards infinities; if so, you must add another dimension, in order to make L and A easily existable, and limit M according to this dimension.
Article 3. THE UNITY BETWEEN FRAME AND OBJECT: As this is an essentially limited thing, it needs the frame and can not be understood without the frame. So, anything can not be thought without a frame. The frame is the part of the object. They are not apart. Therefore, it is wrong in fact to consider them as different things. Here we see unity and apartness that coexist.
Article 4. THE RELATIVITY BETWEEN FRAME AND OBJECT: It can not be defined by the frame except by the line that separates it from the frame, because, otherwise there would be a tautology; for the frame is defined by the object itself.
Up to now, I dealed with the unity relating to M; internal unity: That exists between the parts of M; The unity between M and the frame: That they are not separable and none can be understood/is meaningfull without other. The existence of frame without object is impossible, as the existence of the object without the frame.
Article 5.THE EXTERNAL UNITY(The unity between M, L and A): As we have seen above, M and its frame is one. The same is true for L and A. Now, we ask: OK, M, L and A exist separately, what about MLA then? Let us consider only geometrical relation between them (one could suggest that there could be exactly no relation between them. Even if there is no geometrical relation, there would be a relation, a common point: The special existence).
Where does the relation between M, L and A exist then? In M? In L? Or in A? Your answer is probably: No, it exists only in my mind. Well, what about real things then? Which do not exist in your mind and in none's mind? Where does the totality of numerous things exist? In space? What is space? Only a part of each one of the objects; and nearly a theoretical one. It has by no means the ability of being the source of such a unity. In other words, every object has its own frame, so each frame is itself different from other frames, therefore the objects of question must be conceived as including each its own frame.
Article 6. THE INTERNAL UNITY:In the article 5, we have taken M, L, A as different parts; there we saw the external unity. If you consider article 1, where we state that each object is in fact constituted of parts, which may be named and considered exactly as Mx, Lx and Ax; you will see that the external unity mentioned above is also true internally, for the same reasons.
Article 7. COMPARABILITY: At least some properties of the imaginative objects are comparable; as length, height, color, mass, ... This requires/is the result of similarity and difference(if they are identical in many properties, at least their identities are different)
-7.1 SIMILARITY: This property gains big importance when the 1st article is taken into account. Because, the infinite numbers of the parts make the probability of a random constitution of two (or three) similar (even not totally) things: P= x/infinite= 0. And therefore, we look for something that may serve as a common source between things that are comparable (including in the things are also frames).
One could say: In the big bang, everything was one, so the similarity comes from there. However, if we consider the relativity of the 8th article, the infinitesimality of the 1st article, the difference mentioned in the 7.2nd article, the dimension +1 of the 9th article; that the dimensions appeared at one time! becomes absurd; they are already relative, and dependent on the body, whatever it is.
-7.2 DIFFERENCE:(REALITY:) From the above judgments one may conclude that where nothing exists there will be no need for such a common source; so everything may be an illusion; well this is not the case, neither our imaginations, nor the real universe are illusions. Here the difference of things come on scene: We can test anything; if you want in a laboratory, or in the daily events. Everything has a quantity, everything has an identity, difference, marginality. Because/Therefore everything is REAL.
Article 8.RELATIVITY: How big is M that you created? Answer: It is bigger than L, or as big as A or something like this. How big is L? Smaller than M? Well, these answers are in fact no answers. Just tautologies. Do you argue against this? "Yes." You say perhaps, "Why anything should have an intrinsic value, relative values are quite sufficient; value is in fact something relative." OK. I would like that you concentrate your attention on the equation below:
lM (length of M)= 2*lA(lenth of A)
Here, is there something that saves us from tautology?
Yes. There is: It is the ratio: 2.
Now another question: Where is this "2"? Is it inside M or inside A or inside M and A, or outside all these? I do not know your answer; but mine is none of them. Because I do not want to fall in the same tautology by giving an answer that is comparable to M or A or their in/outside.
Article 9.DIMENSION "+1": In the latter article, you see also that for your M, L and A, that when two or more things are real, there is a need for a unifying continuous platform. This is true also for dimensions.
The fact that we can not even logically disprove the probable multiplicity of the frame where our spacetime exists and that another dimension "+1" besides our universe's does not exist, is a solid proof of the unabsoluteness of things. Therefore, we can not base any scientific explanation ultimately upon spacetime, nor upon anything measured according to any physical object. They are not absolute, they have no superiority or more central meaning. By contrast, the fact that everything is according to a measure, requires an ABSOLUTE.
Think of a two two dimensional planes: If they are real, there must be an at least three dimensional frame. Think of two three dimensional planes; if they are real, then there must be a four dimensional frame. If there are two four dimensional frames, then there must be a five dimensional frame. This is the result of comparability of different dimensioned bodies. So, if some things are comparable, we can not know at which step of the pyramide we are located, but we can know that there is an upper step. And we can conclude that there is an absolute single existence atop the pyramide; atop ALL. In this sense, this ALL is equal.
Dimension "+1" is the dimension wherefrom you have chosen the special shape of your universe (better I should say, of the simplest part of your universe.)
The "2" (it is merely a number, it is the real/special relation between LX and LY) , we mentioned above, is a special value; and I call the dimension where it exists, Dimension "+1". Wherefrom comes +1? It comes from the fact that, how many be the number of any real n dimensions set, this is a very special set, stemming from a larger frame; of n+1 dimensions.
EXAMPLE 1: Let the distance between M and A, be 3*lM. If our universe is three dimensional one (without time), then we will be unable to imagine this distance to be 2*lM for instance. But when we accept the dimension +1 frame, it becomes possible; because we have now taken into account the fact that 3, is a special value for that relation; and we changed our geometrical frame according to this fact.
EXAMPLE 2: If we conceive the universe we live in, as a four dimension -with the time- set, then there is a need for an at least 5 dimension frame; so that four dimensional units may be comparable without tautology. You can argue the dimension +1 concept to be only a mathematical one (in terms of probability); however, the relativity and the unabsoluteness of things, which we can not escape, constitute a sufficient and solid proof in favor of the reality of the "dimension +1".
EXAMPLE 3: The fall or motion of any body is related to other bodies movements: For instance a watch, or the movement of the earth or the moon: The pen, that falls from a given height, reaches earth (all conditions being same) in a given time, that is, while the earth rotates a determined angle, or the second hand moves to another determined position. The relation and its constituents that exist in the dimension +1, may be anything, and therefore, the relation we do see is a special one.
In the present conditions of our universe where time exists, your (timeless) LMA, becomes LMA(tx..tz); with all of its parts. As LMA (tx) is a special form of its dimension "+1", in the same way, the whole of LMA(tx..ty) is a special form of its dimension "+1"; as if LMA(tx) stands for M, LMA(ty) stands for L, and LMA(tz) stands for A. Because, the continuousness or the changing values of them according to this dimension, and the resulting set LMA(tx..tz) is a special one. (The relation you chose for Ltx and Lty, is a special one between its dimension "+1").
Where begins the dimension +1? It begins where real relations end; and makes these relations special/exceptional:
Think one of the current laws used as a relation for determining X(t1) and X(t2): the conservation of energy. Thanks to this law!, we can calculate the X(t2) (it may be speed, coordinates, acceleration, ...) if we know X(t1).
This law could be different; dE(total)/dt could be negative or positive, instead of being 0. As if I am hearing your protests: What Could Diminish The Speed of a Smoothly Moving Body??? A counter question: What can increase the space it traverses?
Do you ask: Did not you yourself say that space is a tautological concept? Yes, it is so according to your belief system, for me it has a sound base. But if you go a step further, you will see that my question holds reasonable, because, your or mine belief system effect both sides: Both the body and the space. Therefore, it is obvious that the conservation of energy is a special one, out of its relevant dimension +1.
Thus, all relations that serve as bridges between tx and ty; are special and relative ones, and it can not be said that they constitute any base for the difference of tx and ty; as the situations tx and ty can not be responsible for the relations.
Article 10.DYNAMIC UNITY:
"And we have sent down from the rainy clouds abundant water,
THEREBY to produce GRAIN and PLANT,
And GARDENS dense and luxuriant.
(Quran:Ch.78v.14-16)"
Most people argue that no physical event has a purpose. Namely, the formation of the solar system; or the creation of species; or the industrial developments were neither foreseen nor programmed. Physical events occurring billions of years ago were not shaped as to produce us or any future thing. First a physical event occurs; then relevant results appear.
In other words, LMA(t2) is not shaped according to LMA(t3); but, is shaped according to LMA(t1); there is no relation between them except the physical causal one. The conditions prevailing respectively at t1 and t2 are the sole determinants of the situations at t2(=>t3) and t3.
However, a very simple fact shows that before these relations, there is a purposeful relation between [all these] [and] [a set of purposes]: This fact is that LMA(tx) we consider, which is defined by a time point, is an illusion and we can not have it in reality; but we can only have LMA(tx-ty). Namely, we can not take LMA and (tx-ty) as distinct things: Whatever small be the difference between tx and ty; there will be a tx and a ty that determine LMA altogether. Therefore, the real situation where y is not the result of x exists and such situations dominate and constitute our universe. Whatever is the case, LMA has a vector in relation with time (however is time's definition); and this means in the same time that whatever is the situation, LMA is determined by at least two time coordinates.
We may now conclude there is at the microscopic/theoretical level a situation where LMA(tx) is not the essential cause of situation LMA(ty); where LMA(ty) is not secondary as compared with LMA(tx). Both of them are the result of a purposeful process/existance under which they are united.
You may argue: Even if they are united, LMA(tx) is the cause of a LMA(ty'). Answer:This approach is useful only for practical purposes; and nobody can reach a REAL LMA which is defined solely by a time point (without an interval); without a time vector; without at least two (two here is used only for making the issue more understandable) different "Moments".
Now we must consider some other relevant facts which show that ALL is purposeful:
a. The relativeness of the size of time intervals
b. The relations LMA(tx-ty) and LMA(ty-tz) are identical and linked in this perspective.
Arguments in this article show clearly that an absolute superiority or inferiority assigned to causally first or second events have no sound base. And in this perspective, the absurdity of explaining all events only with the same level causes is obvious.
"And all things We have kept in a clear Register."
(Quran:Ch.36/v.12)
LET ME MAKE SOME CONCLUSIONS FROM THE ABOVE QUALIFICATIONS THAT HOLD TRUE FOR OUR UNIVERSE:
1. The existence of infinite similar things shows clearly a common source; and this common source can not be comparable to these things; otherwise, this thing also would be subject to such a common source. When the first article considered, the similarity is better understood; for, it is a similarity which comes up from infinitesimally law levels.
2.This similarity is not an illusion, because things are real, and are different in a control, and can be tested in or outside laboratories.
3.Things; and the frames wherein they exist are one and defined in the terms of each other. So, these frames are not the unifying things that can serve the ongoing relations, and reciprocal determination. Adding the first article, we may conclude that, everything in the formation step; and after it, is the result of this basic unity. Everything having a multiplicity, that is formed by the unities of the constituents, which constitute always a unity. For we can test whatever we see by each other.
4. What unifies/defines the things is not themselves, or what they are compared with, because, then there would be a tautology.
5. The identity of a set of numerous things is different from its constituents. And it exists. But not in the constituents. Nor in the frame where they exist: As told before, all parts have their own frames and can not be conceived without them; also, the frames must be unified somehow; they need at least an upper frame wherein they can exist and be related to this frame. Where do these things exist?
6. The overwhelming probability that covers everything and the issuing specialty of everything, in the dimensions +1 concept, shows another work of the unity and prettiness of things that are formed and sustained by this unity and that are gathered together being brought from irrelevant probable positions.
7. This unity exists, works, is not the existence or any part of it, is not comparable with the existence.
SAY: HE IS ALLAH, THE ONE! ALLAH IS HE ON WHOM ALL DEPEND. HE BEGETS NOT, NOR IS HE BEGOTTEN. AND THERE IS NONE COMPARABLE UNTO HIM. (Qur'an: Ch.112)
THERE IS NO COMPULSION IN RELIGION; TRULY THE RIGHT WAY HAS BECOME CLEARLY DISTINCT FROM ERROR; THEREFORE, WHOEVER DISBELIEVES IN THE SHAITAN AND BELIEVES IN ALLAH HE INDEED HAS LAID HOLD ON THE FIRMEST HANDLE, WHICH SHALL NOT BREAK OFF, AND ALLAH IS HEARING, KNOWING (Qur'an:Ch.2v.256).
http://www.islamhouse.org/en/index.php
http://www.todayislam.com/
http://www.beconvinced.com/
http://www.thetruereligion.org/
http://www.it-is-truth.org/
http://www.islamunveiled.org/
http://www.discoverislam.com/
http://www.lordswrds.com/
http://www.plaintruth.org/
http://www.islam-qa.com/
http://www.sultan.org/
http://www.prophetmuhammed.org/
http://www.islam-guide.com/
http://www.religionofislam.com/english/index.htm
http://lordswords.com/
http://www.quranreading.com/
Contents: A statement that suggests radical change in the approach to science; the science which substitutes its gods instead of The One God; relevant mental experiments...
WHAT IS ISLAM:
Islam is the youngest and oldest monotheistic religion. Youngest; because Muhammed is the last prophet. Oldest, because all real prophets originally gave the message of Islam: "There is no god other than Allah"; and Muhammed was simply a reminder of this message, though with newer and more efficient evidences and methods. Monotheism is the most stressed feature of this religion.
The essence of this religion is summarized in this sentence; which is sufficient to make one be moslem if it is accepted by him:
THERE IS NO GOD - (other than Allah).
Thus, islamic belief is firstly a revolt, a refusal. This is seen in the above mentioned basic statement of Islam.
According to Islam, all numerous gods that are believed and that the senses make somewhat probable in the first sight must be refused; and then in the search of the uncomparable/real/one source of the existence - and after a process of reasoning, we conclude:
(There is no god) OTHER THAN ALLAH.
This continuous aspect of Islamic belief, is also seen in the practical life of the prophets and of moslems; and in their souls. Most of prophets came to communities where there was generally many gods, which were to be destroyed by them:
Below is an example from Abraham as told in the Qur'an (Ch.37v.88-96):
"Then did he cast a glance at the Stars.
Then he said: Surely I am sick (of your worshipping these).
So they turned away from him, and departed.
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?... What aileth you that ye speak not?
Then did he turn upon them, striking (them) with the right hand. And (his people) came toward him, hastening.
He said: "Worship ye that which ye have (yourselves) carved?
And Allah has created you and what you make."
Yes, as real prophets crashed the idols; the discrete idols of our age are to be crashed and refused. (Well, discreteness is not an important difference between contemporary and anscient idols, because most of the idolators suggest/ed that they were in fact believing in the spirits that exist within the idols.)
Human products do not make this universe and the events exist.
Statements/accepted facts as:
E=(1/2)m*v2 or E=m*c2 are not what causes physical events; nor any relation that will be discovered later.
Energy=f(mass, velocity);
mass= f(velocity, energy);
velocity= f(energy, mass)= f (time, space)
time=f(velocity, space)
space=f(velocity, time)
location (a)= f (location[b]); location(b)= f (location[a])
or
the length of x is y meters; x meters is the length of y
are NOT the source of any thing. (f represents different functions for each statement)
Rather, as these relations are real while they are tautologies - determining each other by a vicious circle; they must not be causes, especially not the causes of reality; but results of one reality of higher (better adjective: undeterminable/uncomparable; because if determined, or compared, there remains no difference between the idols we reject and One God we accept) order.
Why it is said "One" reality? Because they (the man christened-created relations or better: Names of relations) are the unifying things (or proof of the unity of real things) while there is no reason for such a unity; and they do not constitute such a reason, for they are only RESULTS (TEMPORARY ONES); they are not real-executive entities/things.
Today, every fact X, is known in Ys; and every fact Y is defined in Xs. Every fact (for example matter) is formed of constituents; constituents that have no limit in infinitesimally small levels. For example, today, can we see any nuclear physicists who suggest certainly that there is not a sub level of the smallest particle we know today? Can anybody say; an explanation of gravity based on spacetime curvature and/or gravitons is complete and ultimate? No, because every entity is constituted of two halves, or three 1/3s, or four 1/4s, ... And this infinitesimality makes any ultimately exact and full knowledge even theoretically impossible. As this is so, no known thing can be eternal, because of this multiple and comparable aspect.
SCIENCE WITHOUT ISLAMIC TOOLS, IS DEADLY LAME; AND CEASES TO BE REALLY SCIENCE
However, one should not conclude from above written statements, that Islam is against science or that there is a trade-off between science and Islam. It is clear that the reality is otherwise. Islam supports the science; but a full and continuous science, which does not include conjectures, a science which does not stop to take responsibility for explaining some facts after a point, a science able to explain itself too. Islam being the Ultra-Science, gives us tools to understand everything including science; and bestows upon science the place it deserves; while in the present mentality, science is something that makes us understand physical, chemical, biological, ... events; but does not provide us with any tool to understand itself. When the latter is the situation, how can one say that science is able to explain us anything, even the simplest thing convincingly?
ACCORDING TO ISLAM, TODAY, SCIENCE IS ALSO AN ALTERNATIVE RELIGION AMONG OTHERS (IN GENERAL).
COMPARISON OF ISLAM AND SCIENCE AS RELIGIONS:
1.The basic statement of Islam is: "There is no god other than Allah" (Qur'an:Ch.37 v.35).
2. Everything is created, that is to say given its qualifications, and directed according to these qualifications by Allah and while He wants.
"And Who makes (things) according to a measure, then directs" (ch87/v3)
"He said who is your Lord, Moses? He answered, Our Lord is He who giveth all things their qualifications and directed them." (ch20/v.49,50)
"Unto Him do all creatures in heaven and earth make petition; every day is He in work." (ch.55/ v.29)
"Then let man look to his food: How We pour water in showers. Then split the earth in clefts. And cause the grain to grow therein. And grapes and green fodder. And the olive and the palm..."(ch.80/ v.25-29)
"Say: He is Allah, the One! Allah is He on Whom all depend. He begetteth not nor was begotten. And there is none comparable unto Him." (ch.112)
"They said, burn him, and avenge your gods: If ye do this it will be well. We said O fire, be thou cold, and a preservation unto Abraham. And they sought to lay a plot against him: but we caused them to be the sufferers." (ch.21/v.68-70)
3. So, according to Qur'an, nothing can be explained fully when Allah is not taken into account. In other words everything needs Allah for existing. If you say that anything does not need Allah, or that you can explain something ONLY by a factor which is not Allah, you will have assigned this factor to some extent a property of Allah, which in fact it has not. And anything which does not need Allah, is assigned a status similar to Allah, a divine status.
Mankind have often made the assignment I mentioned above. To gods such as god of sun, god of water, god of love and so on.These were thought as having partial authority on some parts of the world.
Today the same is true for some mathematical, geometrical, physical concepts and relations. A simple atheist is probably to say:Everything is explained or will be explained by sciences; so there is no need for a god. The first part of this argument is good and strong and Qur'an also favours this kind of reasoning. But there is a difference as to the second part: According to Qur'an, science (-or causal thinking) needs Allah in order to explain the existence. Again, as you need Allah to explain the existence, if He is not taken into account; then there must be godlike things that are assigned the post.
Many of our atheist friends suggest that we create our gods in our minds. But is it not interesting that some prophets say also the same to their people concerning their gods, according to the Qur'an: "Hud answered, now shall there suddenly fall upon you from your Lord vengeance and indignation. Will ye dispute with me concerning the names which ye have named, and your fathers; as to which God hath not revealed unto you any authority?" (ch. 7/ v. 70) and that the atheists also may have given some things (as matter and its parts) the posts of god?
So, the critical question is: "Whether Allah excludes godlike properties ( as unity, coordination, execution, knowledge, predictability, absoluteness, creation of new entities and so on) of: Scientific entities (as matter and energy), the media where these exist (dimensions), their states (as order, chaos), relations between all these (as of matter relating to space or energy; relevant formulaes and so on) or whether these latter things leave no place for the existence of an active god.
These really constitute good subjects for debate, especially if you consider verses as "And (He is) Who makes (things) according to a measure, then guides (them to their goal)" (ch87/v3) "He said who is your Lord, Moses? He answered, Our Lord is he who giveth all things their properties, and directed them." (ch20/v.49,50)
The difference between the two approaches may be resumed so:
The muslim says:"The creatures (includes everything) are given by God, their qualifications (including the physical laws, equations, formulaes [we may be unknowing everything, the real is known by Allah]) and they are executed and may be changed by Allah when(r)ever He wants.".
The (atheist)scientist says "The properties (including above mentioned laws and so on) of everything are intrinsic to them and absolute and not subject to change except for any specific conditions"
And therefore, there is no trade-off between Islam and Real-Science, both support each other. Let us discuss this issue in the next part in more detail.
OUR SCIENCE SUBMITS TO ISLAM AND ALLAH -THE ONE.(SOME MENTAL EXPERIMENTS)
In general, those who try to philosophize, begin by philosophizing tons of materials while they have/could not philosophize(d) a single point; and they are overcome, the natural result of this, being basic mistakes; because of the small quantity of energy per material, due to the lack of concentration.
Therefore, let us use a different method here for understanding things without being indoctrinated; and questioning everything:
Let us create in our mind a universe consisting of three simple objects: M, L, A. The nature of these objects does not matter. I did, did you? If yes, let us go on:
What are there in this universe? There is: M, there is:L, there is:A; what else? There is: MA, there is: ML, there is: LA and the combinations summed up, there is MLA. What else? There is the frame where MLA, or M, L, A or the combinations exist. Is there anything else? Time? Yes, however, we may consider our universe as a three dimensioned one, and add time later.
Now let us begin by an individual consideration: As M, L, A are comparable, let us take one of them (M) and consider it: In this universe, what are its properties?
MY SUGGESTIONS:
Article 1. INFINITESIMALITY: The object is a positive thing: A sum of parts, that we may divide (to some extent really and) theoretically infinitesimally.
Article 2. LIMITATION: It is a limited thing. It ends somewhere in the frame wherein it exists; at least where L, or A begins.Whether your frame is two or ten dimensional it is so. You may argue perhaps: I imagined it in order to extend towards infinities; if so, you must add another dimension, in order to make L and A easily existable, and limit M according to this dimension.
Article 3. THE UNITY BETWEEN FRAME AND OBJECT: As this is an essentially limited thing, it needs the frame and can not be understood without the frame. So, anything can not be thought without a frame. The frame is the part of the object. They are not apart. Therefore, it is wrong in fact to consider them as different things. Here we see unity and apartness that coexist.
Article 4. THE RELATIVITY BETWEEN FRAME AND OBJECT: It can not be defined by the frame except by the line that separates it from the frame, because, otherwise there would be a tautology; for the frame is defined by the object itself.
Up to now, I dealed with the unity relating to M; internal unity: That exists between the parts of M; The unity between M and the frame: That they are not separable and none can be understood/is meaningfull without other. The existence of frame without object is impossible, as the existence of the object without the frame.
Article 5.THE EXTERNAL UNITY(The unity between M, L and A): As we have seen above, M and its frame is one. The same is true for L and A. Now, we ask: OK, M, L and A exist separately, what about MLA then? Let us consider only geometrical relation between them (one could suggest that there could be exactly no relation between them. Even if there is no geometrical relation, there would be a relation, a common point: The special existence).
Where does the relation between M, L and A exist then? In M? In L? Or in A? Your answer is probably: No, it exists only in my mind. Well, what about real things then? Which do not exist in your mind and in none's mind? Where does the totality of numerous things exist? In space? What is space? Only a part of each one of the objects; and nearly a theoretical one. It has by no means the ability of being the source of such a unity. In other words, every object has its own frame, so each frame is itself different from other frames, therefore the objects of question must be conceived as including each its own frame.
Article 6. THE INTERNAL UNITY:In the article 5, we have taken M, L, A as different parts; there we saw the external unity. If you consider article 1, where we state that each object is in fact constituted of parts, which may be named and considered exactly as Mx, Lx and Ax; you will see that the external unity mentioned above is also true internally, for the same reasons.
Article 7. COMPARABILITY: At least some properties of the imaginative objects are comparable; as length, height, color, mass, ... This requires/is the result of similarity and difference(if they are identical in many properties, at least their identities are different)
-7.1 SIMILARITY: This property gains big importance when the 1st article is taken into account. Because, the infinite numbers of the parts make the probability of a random constitution of two (or three) similar (even not totally) things: P= x/infinite= 0. And therefore, we look for something that may serve as a common source between things that are comparable (including in the things are also frames).
One could say: In the big bang, everything was one, so the similarity comes from there. However, if we consider the relativity of the 8th article, the infinitesimality of the 1st article, the difference mentioned in the 7.2nd article, the dimension +1 of the 9th article; that the dimensions appeared at one time! becomes absurd; they are already relative, and dependent on the body, whatever it is.
-7.2 DIFFERENCE:(REALITY:) From the above judgments one may conclude that where nothing exists there will be no need for such a common source; so everything may be an illusion; well this is not the case, neither our imaginations, nor the real universe are illusions. Here the difference of things come on scene: We can test anything; if you want in a laboratory, or in the daily events. Everything has a quantity, everything has an identity, difference, marginality. Because/Therefore everything is REAL.
Article 8.RELATIVITY: How big is M that you created? Answer: It is bigger than L, or as big as A or something like this. How big is L? Smaller than M? Well, these answers are in fact no answers. Just tautologies. Do you argue against this? "Yes." You say perhaps, "Why anything should have an intrinsic value, relative values are quite sufficient; value is in fact something relative." OK. I would like that you concentrate your attention on the equation below:
lM (length of M)= 2*lA(lenth of A)
Here, is there something that saves us from tautology?
Yes. There is: It is the ratio: 2.
Now another question: Where is this "2"? Is it inside M or inside A or inside M and A, or outside all these? I do not know your answer; but mine is none of them. Because I do not want to fall in the same tautology by giving an answer that is comparable to M or A or their in/outside.
Article 9.DIMENSION "+1": In the latter article, you see also that for your M, L and A, that when two or more things are real, there is a need for a unifying continuous platform. This is true also for dimensions.
The fact that we can not even logically disprove the probable multiplicity of the frame where our spacetime exists and that another dimension "+1" besides our universe's does not exist, is a solid proof of the unabsoluteness of things. Therefore, we can not base any scientific explanation ultimately upon spacetime, nor upon anything measured according to any physical object. They are not absolute, they have no superiority or more central meaning. By contrast, the fact that everything is according to a measure, requires an ABSOLUTE.
Think of a two two dimensional planes: If they are real, there must be an at least three dimensional frame. Think of two three dimensional planes; if they are real, then there must be a four dimensional frame. If there are two four dimensional frames, then there must be a five dimensional frame. This is the result of comparability of different dimensioned bodies. So, if some things are comparable, we can not know at which step of the pyramide we are located, but we can know that there is an upper step. And we can conclude that there is an absolute single existence atop the pyramide; atop ALL. In this sense, this ALL is equal.
Dimension "+1" is the dimension wherefrom you have chosen the special shape of your universe (better I should say, of the simplest part of your universe.)
The "2" (it is merely a number, it is the real/special relation between LX and LY) , we mentioned above, is a special value; and I call the dimension where it exists, Dimension "+1". Wherefrom comes +1? It comes from the fact that, how many be the number of any real n dimensions set, this is a very special set, stemming from a larger frame; of n+1 dimensions.
EXAMPLE 1: Let the distance between M and A, be 3*lM. If our universe is three dimensional one (without time), then we will be unable to imagine this distance to be 2*lM for instance. But when we accept the dimension +1 frame, it becomes possible; because we have now taken into account the fact that 3, is a special value for that relation; and we changed our geometrical frame according to this fact.
EXAMPLE 2: If we conceive the universe we live in, as a four dimension -with the time- set, then there is a need for an at least 5 dimension frame; so that four dimensional units may be comparable without tautology. You can argue the dimension +1 concept to be only a mathematical one (in terms of probability); however, the relativity and the unabsoluteness of things, which we can not escape, constitute a sufficient and solid proof in favor of the reality of the "dimension +1".
EXAMPLE 3: The fall or motion of any body is related to other bodies movements: For instance a watch, or the movement of the earth or the moon: The pen, that falls from a given height, reaches earth (all conditions being same) in a given time, that is, while the earth rotates a determined angle, or the second hand moves to another determined position. The relation and its constituents that exist in the dimension +1, may be anything, and therefore, the relation we do see is a special one.
In the present conditions of our universe where time exists, your (timeless) LMA, becomes LMA(tx..tz); with all of its parts. As LMA (tx) is a special form of its dimension "+1", in the same way, the whole of LMA(tx..ty) is a special form of its dimension "+1"; as if LMA(tx) stands for M, LMA(ty) stands for L, and LMA(tz) stands for A. Because, the continuousness or the changing values of them according to this dimension, and the resulting set LMA(tx..tz) is a special one. (The relation you chose for Ltx and Lty, is a special one between its dimension "+1").
Where begins the dimension +1? It begins where real relations end; and makes these relations special/exceptional:
Think one of the current laws used as a relation for determining X(t1) and X(t2): the conservation of energy. Thanks to this law!, we can calculate the X(t2) (it may be speed, coordinates, acceleration, ...) if we know X(t1).
This law could be different; dE(total)/dt could be negative or positive, instead of being 0. As if I am hearing your protests: What Could Diminish The Speed of a Smoothly Moving Body??? A counter question: What can increase the space it traverses?
Do you ask: Did not you yourself say that space is a tautological concept? Yes, it is so according to your belief system, for me it has a sound base. But if you go a step further, you will see that my question holds reasonable, because, your or mine belief system effect both sides: Both the body and the space. Therefore, it is obvious that the conservation of energy is a special one, out of its relevant dimension +1.
Thus, all relations that serve as bridges between tx and ty; are special and relative ones, and it can not be said that they constitute any base for the difference of tx and ty; as the situations tx and ty can not be responsible for the relations.
Article 10.DYNAMIC UNITY:
"And we have sent down from the rainy clouds abundant water,
THEREBY to produce GRAIN and PLANT,
And GARDENS dense and luxuriant.
(Quran:Ch.78v.14-16)"
Most people argue that no physical event has a purpose. Namely, the formation of the solar system; or the creation of species; or the industrial developments were neither foreseen nor programmed. Physical events occurring billions of years ago were not shaped as to produce us or any future thing. First a physical event occurs; then relevant results appear.
In other words, LMA(t2) is not shaped according to LMA(t3); but, is shaped according to LMA(t1); there is no relation between them except the physical causal one. The conditions prevailing respectively at t1 and t2 are the sole determinants of the situations at t2(=>t3) and t3.
However, a very simple fact shows that before these relations, there is a purposeful relation between [all these] [and] [a set of purposes]: This fact is that LMA(tx) we consider, which is defined by a time point, is an illusion and we can not have it in reality; but we can only have LMA(tx-ty). Namely, we can not take LMA and (tx-ty) as distinct things: Whatever small be the difference between tx and ty; there will be a tx and a ty that determine LMA altogether. Therefore, the real situation where y is not the result of x exists and such situations dominate and constitute our universe. Whatever is the case, LMA has a vector in relation with time (however is time's definition); and this means in the same time that whatever is the situation, LMA is determined by at least two time coordinates.
We may now conclude there is at the microscopic/theoretical level a situation where LMA(tx) is not the essential cause of situation LMA(ty); where LMA(ty) is not secondary as compared with LMA(tx). Both of them are the result of a purposeful process/existance under which they are united.
You may argue: Even if they are united, LMA(tx) is the cause of a LMA(ty'). Answer:This approach is useful only for practical purposes; and nobody can reach a REAL LMA which is defined solely by a time point (without an interval); without a time vector; without at least two (two here is used only for making the issue more understandable) different "Moments".
Now we must consider some other relevant facts which show that ALL is purposeful:
a. The relativeness of the size of time intervals
b. The relations LMA(tx-ty) and LMA(ty-tz) are identical and linked in this perspective.
Arguments in this article show clearly that an absolute superiority or inferiority assigned to causally first or second events have no sound base. And in this perspective, the absurdity of explaining all events only with the same level causes is obvious.
"And all things We have kept in a clear Register."
(Quran:Ch.36/v.12)
LET ME MAKE SOME CONCLUSIONS FROM THE ABOVE QUALIFICATIONS THAT HOLD TRUE FOR OUR UNIVERSE:
1. The existence of infinite similar things shows clearly a common source; and this common source can not be comparable to these things; otherwise, this thing also would be subject to such a common source. When the first article considered, the similarity is better understood; for, it is a similarity which comes up from infinitesimally law levels.
2.This similarity is not an illusion, because things are real, and are different in a control, and can be tested in or outside laboratories.
3.Things; and the frames wherein they exist are one and defined in the terms of each other. So, these frames are not the unifying things that can serve the ongoing relations, and reciprocal determination. Adding the first article, we may conclude that, everything in the formation step; and after it, is the result of this basic unity. Everything having a multiplicity, that is formed by the unities of the constituents, which constitute always a unity. For we can test whatever we see by each other.
4. What unifies/defines the things is not themselves, or what they are compared with, because, then there would be a tautology.
5. The identity of a set of numerous things is different from its constituents. And it exists. But not in the constituents. Nor in the frame where they exist: As told before, all parts have their own frames and can not be conceived without them; also, the frames must be unified somehow; they need at least an upper frame wherein they can exist and be related to this frame. Where do these things exist?
6. The overwhelming probability that covers everything and the issuing specialty of everything, in the dimensions +1 concept, shows another work of the unity and prettiness of things that are formed and sustained by this unity and that are gathered together being brought from irrelevant probable positions.
7. This unity exists, works, is not the existence or any part of it, is not comparable with the existence.
SAY: HE IS ALLAH, THE ONE! ALLAH IS HE ON WHOM ALL DEPEND. HE BEGETS NOT, NOR IS HE BEGOTTEN. AND THERE IS NONE COMPARABLE UNTO HIM. (Qur'an: Ch.112)
THERE IS NO COMPULSION IN RELIGION; TRULY THE RIGHT WAY HAS BECOME CLEARLY DISTINCT FROM ERROR; THEREFORE, WHOEVER DISBELIEVES IN THE SHAITAN AND BELIEVES IN ALLAH HE INDEED HAS LAID HOLD ON THE FIRMEST HANDLE, WHICH SHALL NOT BREAK OFF, AND ALLAH IS HEARING, KNOWING (Qur'an:Ch.2v.256).
http://www.islamhouse.org/en/index.php
http://www.todayislam.com/
http://www.beconvinced.com/
http://www.thetruereligion.org/
http://www.it-is-truth.org/
http://www.islamunveiled.org/
http://www.discoverislam.com/
http://www.lordswrds.com/
http://www.plaintruth.org/
http://www.islam-qa.com/
http://www.sultan.org/
http://www.prophetmuhammed.org/
http://www.islam-guide.com/
http://www.religionofislam.com/english/index.htm
http://lordswords.com/
http://www.quranreading.com/
the man who was mercy for all mankind,part(11)
ConclusionWe conclude this research with the words of Alphonse de LaMartaine in 'Historie de al Turquie': 'Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was superhuman; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he (Muhammad) had in the conception as well as in the execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, in faith and in arms, reigned over the whole of Arabia, and conquered, in God's name, Persia Khorasan, Transoxania, Western India, Syria, Egypt, Abyssinia, all the known continent of Northern Africa, numerous islands of the Mediterranean Sea, Spain, and part of Gaul. "If greatness of purpose, smallness of means, and astonishing results are the three criteria of a human genius, who could dare compare any great man in history with Muhammad? The most famous men created arms, laws, and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples, dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and the souls. "On the basis of a Book, every letter which has become law, he created a spiritual nationality which blends together peoples of every tongue and race. He has left the indelible characteristic of this Muslim nationality the hatred of false gods and the passion for the One and Immaterial God. This avenging patriotism against the profanation of Heaven formed the virtue of the followers of Muhammad; the conquest of one-third the earth to the dogma was his miracle; or rather it was not the miracle of man but that of reason. "The idea of the unity of God, proclaimed amidst the exhaustion of the fabulous theogonies, was in itself such a miracle that upon it's utterance from his lips it destroyed all the ancient temples of idols and set on fire one-third of the world. His life, his meditations, his heroic reveling against the superstitions of his country, and his boldness in defying the furies of idolatry, his firmness in enduring them for fifteen years in Mecca, his acceptance of the role of public scorn and almost of being a victim of his fellow countrymen: all these and finally, his flight, his incessant preaching, his wars against odds, his faith in his success and his superhuman security in misfortune, his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold the unity of God and the immateriality of God: the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words. "Philosopher, Orator, Apostle, Legislator, Conqueror of Ideas, Restorer of Rational beliefs....The founder of twenty terrestrial empires and of one spiritual empire that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?'
Glossary1. Aqeedah: Creed. 3. Dinar & Dirham: A type of money. 4. Fareedhah: An obligatory act of worship. 5. Fitnah: Trial, strife and tribulation. 6. Hadeeth: Prophetic Tradition. 7. Hawdh: The Pool which Allah, the Exalted, has granted our Prophet , may Allah exalt his mention, on the Day of Resurrection. Whoever drinks from it once, would never feel thirsty again. 8. Hudood: Castigatory punishments in Islam. 9. Hukum: Ruling. 10. Ijtihaad: In general, it is the exertion of effort. In this book it refers to exertion of one's effort to reach a ruling in an issue. 11. I'tikaaf: In general, it refers to seclusion. I'tikaaf is an act of worship whereby the person secludes himself in the Masjid and worships Allah. 12. Iman: Belief. 13. Jannah: This is the Heavenly Abode or Heavenly Gardens which Allah grants the pious slaves in the Hereafter. It is mistranslated as 'Paradise'. 14. Jawami al-Kalim: (conciseness of speech) is one of the miracles of the Prophet, may Allah exalt his mention. The Prophet, may Allah exalt his mention, would say a few words, and they would have great meanings. 15. Kufr: Disbelief. 16. Nafl: Supererogatory acts of worship. 17. Shaitan: Satan. 18. Shari'ah: Islamic Jurisprudential Law. 19. Shirk: Associating partners with Allah. 20. Sunnah: Has more than one meaning. It may refer to: a. Prophetic Traditions.b. Rulings; i.e. it would then mean that the act is endorsed by the Sunnah. 21. Taqwah: Piety. 22. Ummah: Nation. 23. Wali: The pious, god-fearing, upright Muslim, who is mindful of Allah, observes acts of worship, and abstains from the unlawful.
Glossary1. Aqeedah: Creed. 3. Dinar & Dirham: A type of money. 4. Fareedhah: An obligatory act of worship. 5. Fitnah: Trial, strife and tribulation. 6. Hadeeth: Prophetic Tradition. 7. Hawdh: The Pool which Allah, the Exalted, has granted our Prophet , may Allah exalt his mention, on the Day of Resurrection. Whoever drinks from it once, would never feel thirsty again. 8. Hudood: Castigatory punishments in Islam. 9. Hukum: Ruling. 10. Ijtihaad: In general, it is the exertion of effort. In this book it refers to exertion of one's effort to reach a ruling in an issue. 11. I'tikaaf: In general, it refers to seclusion. I'tikaaf is an act of worship whereby the person secludes himself in the Masjid and worships Allah. 12. Iman: Belief. 13. Jannah: This is the Heavenly Abode or Heavenly Gardens which Allah grants the pious slaves in the Hereafter. It is mistranslated as 'Paradise'. 14. Jawami al-Kalim: (conciseness of speech) is one of the miracles of the Prophet, may Allah exalt his mention. The Prophet, may Allah exalt his mention, would say a few words, and they would have great meanings. 15. Kufr: Disbelief. 16. Nafl: Supererogatory acts of worship. 17. Shaitan: Satan. 18. Shari'ah: Islamic Jurisprudential Law. 19. Shirk: Associating partners with Allah. 20. Sunnah: Has more than one meaning. It may refer to: a. Prophetic Traditions.b. Rulings; i.e. it would then mean that the act is endorsed by the Sunnah. 21. Taqwah: Piety. 22. Ummah: Nation. 23. Wali: The pious, god-fearing, upright Muslim, who is mindful of Allah, observes acts of worship, and abstains from the unlawful.
the man who was mercy for all mankind,part(10)
What the Testimony of Faith 'There is no true god worthy of being worshipped except Allah and Muhammad is the Messenger of Allah' entails: 1. To believe in the Message of the Prophet, may Allah exalt his mention, and that he was sent to mankind at large; thus the Message of Islam is not restricted to a certain group of people or a period of time. Allah, the Exalted, says: (Blessed is He Who sent down the criterion to His slave that he may be a warner to mankind.) (25:1)2. To believe that the Prophet, may Allah exalt his mention, is infallible in matters pertaining to the Deen. Allah, the Exalted, says: (Nor does he speak of his own desire. It is only a revelation revealed.) (27:3-4)As for worldly affairs, the Prophet, may Allah exalt his mention, was only human and would make Ijtihaad (i.e. exert his effort to reach a ruling) in that matter. The Prophet, may Allah exalt his mention, said:"You present your cases to me - some of you may be more eloquent and persuasive in presenting arguments than others. So, if I give someone's right to another (wrongly) because of the latter's (tricky) presentation of the case; I am giving him a piece of Fire; so he should not take it." (Agreed upon)He also said, in another narration: "I am only human; opponents come to me to settle their problems. It may be that some of you can present his case more eloquently than the other - and I may consider him to be the rightful person and give a verdict in his favor. So, if I give the right of a Muslim to another by mistake, then it is only a portion of Hell-Fire, he has the option to take or give up before the Day of Resurrection." (Agreed Upon)
3. To believe that the Prophet, may Allah exalt his mention, was sent as a mercy to mankind. Allah, the Exalted, says: (And We have sent you not but as a mercy for mankind.) (21:107)Allah has certainly told the truth (And who is truer in statement than Allah) the Prophet, may Allah exalt his mention, was a mercy to mankind. He delivered man from worshipping creatures, and guided them to worship the Creator of all creatures. He delivered man from the tyranny and injustices of (false and altered) religions to the justice and fairness of Islam. He delivered man from living a materialistic life to living a life wherein he works for the Hereafter.
4. To firmly believe that the Messenger of Allah, may Allah exalt his mention, is the most honorable Prophet and Messenger, as well as the final Prophet and Messenger. No Prophet or Messenger will come after him. Allah, the Exalted, says: (Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Last of the Prophets: and Allah has full knowledge of all things.) (33:40) The Prophet, may Allah exalt his mention, said: "I have been favored over all Prophets with six things: I have been given Jawami al-Kalim, fear is instilled in the hearts of the enemy, booty and spoils of war have been made lawful for me, the whole earth is considered a place of prayer, and means of purification, and I was sent to mankind at large, and I am the final Prophet." (Muslim & Tirmidthi)
5. To firmly believe that the Prophet, may Allah exalt his mention, conveyed to us the Deen of Islam, which is complete in all aspects. One cannot add something to the Deen nor can he omit something from it. Allah, the Exalted, says: (This day, I have perfected your Deen for you, completed My favor upon you, and have chosen for you Islam as your Deen.) (5:3)Islam is a complete way of life; it includes the social, political, economical and ethical aspects of life. It would lead one to live a prosperous life in this world and in the Hereafter. Thomas Carlyle said: 'The Mahometans regard their Koran with a reverence which few Christians pay even to their Bible. It is admitted every where as the standard of all law and all practice; the thing to be gone upon in speculation and life; the message sent direct out of Heaven, which this Earth has to conform to, and walk by; the thing to be read. Their Judges decide by it; all Moslem are bound to study it, seek in it for the light of their life. They have mosques where it is all read daily; thirty relays of priests take it up in succession, get through the whole each day. There, for twelve hundred years, has the voice of this Book, at all moments, kept sounding through the ears and the hearts of so many men. We hear of Mahometan Doctors that had read it seventy thousand times!' 6. To firmly believe that the Messenger of Allah, may Allah exalt his mention, conveyed the Message and gave sincere counseling to the Ummah (nation). There is no good except that he guided his Ummah to it, and there is no sinful act except that he warned people from it. The Prophet, may Allah exalt his mention, said in the Farewell Pilgrimage: "Haven't I conveyed the Message of Allah to you?' They said, 'Yes (you have).' He said: 'O Allah! Bear witness!" (Agreed Upon)
7. To believe that the Shari'ah (Jurisprudential Law) of Muhammad, may Allah exalt his mention, is the only acceptable Shari'ah. Mankind would be judged in light of this Shari'ah. Allah says:
(And whoever seeks a Deen other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.) (3:85)
8. To obey the Prophet, may Allah exalt his mention. Allah, the Exalted, says: (And whoever obeys Allah and the Messenger, these are with those upon whom Allah has bestowed favors from among the Prophets and the truthful and the martyrs and the good, and a goodly company they are!) (4:69) One obeys the Prophet, may Allah exalt his mention, by obeying him and abstaining from what he prohibits. Allah, the Exalted, says: (ِAnd whatsoever the Messenger gives you, take it; and whatsoever he forbids you abstain from it.) (3:85) Allah, the Exalted, clarified the punishment of him who does not refrain from what the Prophet, may Allah exalt his mention, prohibited. He said: (And whosoever disobeys Allah and His Messenger, and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment.) (4:14)
9. To be content with the judgment of the Messenger of Allah, may Allah exalt his mention, and to not demur what the Prophet, may Allah exalt his mention, has legalized and made lawful. Allah, the Exalted, says: (Nay by your Rubb, they can have no faith, until they make you judge in all disputes between them, and find in themselves no resistance against your decisions, and accept with full submission.) (4:65) Furthermore, one should not give precedence to anything over the Shari'ah. Allah says: (Do they then seek the judgment of the Days of Ignorance? And who is better in judgment than Allah for a people who have firm faith.) (5:50)
10. To adhere to the Sunnah of the Prophet, may Allah exalt his mention. Allah says: (Say, 'if you really love Allah, then follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful'.) (3:31) One should emulate the Prophet, may Allah exalt his mention, and take him as a supreme example. Allah says: (Indeed in the Messenger of Allah you have a good example to follow for him who hopes for Allah and the Last Day, and remembers Allah much.) (33:21) In order for one to emulate the Prophet, may Allah exalt his mention, he has to learn and study the biography of the Prophet, may Allah exalt his mention. Zain al-Aabideen, may Allah have mercy on him, said: 'We were taught about the battles of the Messenger of Allah, may Allah exalt his mention, as we were taught a verse from the Qur'an.'
11. To hold the Prophet, may Allah exalt his mention, in high esteem and to revere him. The Prophet, may Allah exalt his mention, said: 'Do not over-adulate me for I was a slave of Allah before He commissioned me as a Messenger.' (At-Tabrani)
12. To ask Allah to exalt the mention of the Prophet, may Allah exalt his mention. Allah says: (Indeed, Allah sends His Salah on the Prophet, may Allah exalt his mention, and also His angels ask Allah to exalt his mention. O you who believe! Ask Allah to exalt the mention of the Prophet, and ask Allah to render the Prophet safe and secure from every derogatory thing.) (33:56)
The Prophet, may Allah exalt his mention, said: 'The miserly is him who upon hearing my name being mentioned does not ask Allah to exalt my mention.' (Tirmidthi)
13. To love the Prophet, may Allah exalt his mention, revere and respect him as he should be revered and respected; for humanity was guided to Islam through him. He should be revered and held more beloved to a person than his own self, for the one who accepts Islam would be prosperous in this life and in the Hereafter. Allah, the Exalted, says: (Say if your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you delight are dearer to you than Allah and His Messenger, and striving hard and fighting in His cause, then wait until Allah brings about His decision. And Allah guides not the people who are disobedient to Allah.) (9:24)The Prophet, may Allah exalt his mention, clarified the result of loving him; in his answer to the man who asked him: 'When is the Day of Resurrection?' The Prophet, may Allah exalt his mention, said: 'What have you prepared for it?' The man did not answer immediately, and then said: 'O Messenger of Allah, I have not observed numerous (supererogatory) prayers, or fasts, or given charitable gifts, but I love Allah and His Messenger.' The Prophet, may Allah exalt his mention, said: 'You will be summoned on the Day of Resurrection with whom you love!' (Bukhari & Muslim) The Prophet, may Allah exalt his mention, said: 'If man conceives three things, he will taste the sweetness and beauty of Iman (faith); (the first thing) that Allah and His Messenger are dearer to him than anything else, (the second thing) to love a person only for the sake of Allah, (the third thing) and to hate to return to Kufr (disbelief) after Allah delivers man from it, just as he hates to be cast into the Fire.' (Muslim) Reverence and love of the Prophet, may Allah exalt his mention, requires that a person love and revere whom he loved; such as his household, his Companions, with whom Allah is pleased. It also requires that a person abhor whom he abhorred, for the Prophet, may Allah exalt his mention, loved and hated only for the sake of Allah. 14. To disseminate and invite people to Islam; and to revive the Deen of Allah, using wisdom and a good method. This is done by teaching the ignorant and reminding the one who is unaware, or has forgotten. Allah, the Exalted, says: (Invite mankind to the way of your Rubb with wisdom and fair preaching, and argue with them in a way that is better.) (16:125) The Prophet, may Allah exalt his mention, said: 'Convey from me, even one verse from the Qur'an.' (Muslim)
15. To defend the Prophet, may Allah exalt his mention, and his Sunnah, by refuting all fabricated narrations people have forged against him and clarifying all doubtful and dubious points raised by the enemies of Islam, and to spread the pure teachings of Islam to those who are ignorant of them.
16. To adhere to the Sunnah of the Prophet, may Allah exalt his mention. He said: 'Adhere to my Sunnah and the Sunnah of the Rightly Guided Caliphs after me. Bite onto it with your molars, and stay away from all innovated matters. For every innovated matter (in matters of Deen) is a Bid'ah, and every Bid'ah is a means of misguidance.' (Bukhari & Muslim)
3. To believe that the Prophet, may Allah exalt his mention, was sent as a mercy to mankind. Allah, the Exalted, says: (And We have sent you not but as a mercy for mankind.) (21:107)Allah has certainly told the truth (And who is truer in statement than Allah) the Prophet, may Allah exalt his mention, was a mercy to mankind. He delivered man from worshipping creatures, and guided them to worship the Creator of all creatures. He delivered man from the tyranny and injustices of (false and altered) religions to the justice and fairness of Islam. He delivered man from living a materialistic life to living a life wherein he works for the Hereafter.
4. To firmly believe that the Messenger of Allah, may Allah exalt his mention, is the most honorable Prophet and Messenger, as well as the final Prophet and Messenger. No Prophet or Messenger will come after him. Allah, the Exalted, says: (Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Last of the Prophets: and Allah has full knowledge of all things.) (33:40) The Prophet, may Allah exalt his mention, said: "I have been favored over all Prophets with six things: I have been given Jawami al-Kalim, fear is instilled in the hearts of the enemy, booty and spoils of war have been made lawful for me, the whole earth is considered a place of prayer, and means of purification, and I was sent to mankind at large, and I am the final Prophet." (Muslim & Tirmidthi)
5. To firmly believe that the Prophet, may Allah exalt his mention, conveyed to us the Deen of Islam, which is complete in all aspects. One cannot add something to the Deen nor can he omit something from it. Allah, the Exalted, says: (This day, I have perfected your Deen for you, completed My favor upon you, and have chosen for you Islam as your Deen.) (5:3)Islam is a complete way of life; it includes the social, political, economical and ethical aspects of life. It would lead one to live a prosperous life in this world and in the Hereafter. Thomas Carlyle said: 'The Mahometans regard their Koran with a reverence which few Christians pay even to their Bible. It is admitted every where as the standard of all law and all practice; the thing to be gone upon in speculation and life; the message sent direct out of Heaven, which this Earth has to conform to, and walk by; the thing to be read. Their Judges decide by it; all Moslem are bound to study it, seek in it for the light of their life. They have mosques where it is all read daily; thirty relays of priests take it up in succession, get through the whole each day. There, for twelve hundred years, has the voice of this Book, at all moments, kept sounding through the ears and the hearts of so many men. We hear of Mahometan Doctors that had read it seventy thousand times!' 6. To firmly believe that the Messenger of Allah, may Allah exalt his mention, conveyed the Message and gave sincere counseling to the Ummah (nation). There is no good except that he guided his Ummah to it, and there is no sinful act except that he warned people from it. The Prophet, may Allah exalt his mention, said in the Farewell Pilgrimage: "Haven't I conveyed the Message of Allah to you?' They said, 'Yes (you have).' He said: 'O Allah! Bear witness!" (Agreed Upon)
7. To believe that the Shari'ah (Jurisprudential Law) of Muhammad, may Allah exalt his mention, is the only acceptable Shari'ah. Mankind would be judged in light of this Shari'ah. Allah says:
(And whoever seeks a Deen other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.) (3:85)
8. To obey the Prophet, may Allah exalt his mention. Allah, the Exalted, says: (And whoever obeys Allah and the Messenger, these are with those upon whom Allah has bestowed favors from among the Prophets and the truthful and the martyrs and the good, and a goodly company they are!) (4:69) One obeys the Prophet, may Allah exalt his mention, by obeying him and abstaining from what he prohibits. Allah, the Exalted, says: (ِAnd whatsoever the Messenger gives you, take it; and whatsoever he forbids you abstain from it.) (3:85) Allah, the Exalted, clarified the punishment of him who does not refrain from what the Prophet, may Allah exalt his mention, prohibited. He said: (And whosoever disobeys Allah and His Messenger, and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment.) (4:14)
9. To be content with the judgment of the Messenger of Allah, may Allah exalt his mention, and to not demur what the Prophet, may Allah exalt his mention, has legalized and made lawful. Allah, the Exalted, says: (Nay by your Rubb, they can have no faith, until they make you judge in all disputes between them, and find in themselves no resistance against your decisions, and accept with full submission.) (4:65) Furthermore, one should not give precedence to anything over the Shari'ah. Allah says: (Do they then seek the judgment of the Days of Ignorance? And who is better in judgment than Allah for a people who have firm faith.) (5:50)
10. To adhere to the Sunnah of the Prophet, may Allah exalt his mention. Allah says: (Say, 'if you really love Allah, then follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful'.) (3:31) One should emulate the Prophet, may Allah exalt his mention, and take him as a supreme example. Allah says: (Indeed in the Messenger of Allah you have a good example to follow for him who hopes for Allah and the Last Day, and remembers Allah much.) (33:21) In order for one to emulate the Prophet, may Allah exalt his mention, he has to learn and study the biography of the Prophet, may Allah exalt his mention. Zain al-Aabideen, may Allah have mercy on him, said: 'We were taught about the battles of the Messenger of Allah, may Allah exalt his mention, as we were taught a verse from the Qur'an.'
11. To hold the Prophet, may Allah exalt his mention, in high esteem and to revere him. The Prophet, may Allah exalt his mention, said: 'Do not over-adulate me for I was a slave of Allah before He commissioned me as a Messenger.' (At-Tabrani)
12. To ask Allah to exalt the mention of the Prophet, may Allah exalt his mention. Allah says: (Indeed, Allah sends His Salah on the Prophet, may Allah exalt his mention, and also His angels ask Allah to exalt his mention. O you who believe! Ask Allah to exalt the mention of the Prophet, and ask Allah to render the Prophet safe and secure from every derogatory thing.) (33:56)
The Prophet, may Allah exalt his mention, said: 'The miserly is him who upon hearing my name being mentioned does not ask Allah to exalt my mention.' (Tirmidthi)
13. To love the Prophet, may Allah exalt his mention, revere and respect him as he should be revered and respected; for humanity was guided to Islam through him. He should be revered and held more beloved to a person than his own self, for the one who accepts Islam would be prosperous in this life and in the Hereafter. Allah, the Exalted, says: (Say if your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you delight are dearer to you than Allah and His Messenger, and striving hard and fighting in His cause, then wait until Allah brings about His decision. And Allah guides not the people who are disobedient to Allah.) (9:24)The Prophet, may Allah exalt his mention, clarified the result of loving him; in his answer to the man who asked him: 'When is the Day of Resurrection?' The Prophet, may Allah exalt his mention, said: 'What have you prepared for it?' The man did not answer immediately, and then said: 'O Messenger of Allah, I have not observed numerous (supererogatory) prayers, or fasts, or given charitable gifts, but I love Allah and His Messenger.' The Prophet, may Allah exalt his mention, said: 'You will be summoned on the Day of Resurrection with whom you love!' (Bukhari & Muslim) The Prophet, may Allah exalt his mention, said: 'If man conceives three things, he will taste the sweetness and beauty of Iman (faith); (the first thing) that Allah and His Messenger are dearer to him than anything else, (the second thing) to love a person only for the sake of Allah, (the third thing) and to hate to return to Kufr (disbelief) after Allah delivers man from it, just as he hates to be cast into the Fire.' (Muslim) Reverence and love of the Prophet, may Allah exalt his mention, requires that a person love and revere whom he loved; such as his household, his Companions, with whom Allah is pleased. It also requires that a person abhor whom he abhorred, for the Prophet, may Allah exalt his mention, loved and hated only for the sake of Allah. 14. To disseminate and invite people to Islam; and to revive the Deen of Allah, using wisdom and a good method. This is done by teaching the ignorant and reminding the one who is unaware, or has forgotten. Allah, the Exalted, says: (Invite mankind to the way of your Rubb with wisdom and fair preaching, and argue with them in a way that is better.) (16:125) The Prophet, may Allah exalt his mention, said: 'Convey from me, even one verse from the Qur'an.' (Muslim)
15. To defend the Prophet, may Allah exalt his mention, and his Sunnah, by refuting all fabricated narrations people have forged against him and clarifying all doubtful and dubious points raised by the enemies of Islam, and to spread the pure teachings of Islam to those who are ignorant of them.
16. To adhere to the Sunnah of the Prophet, may Allah exalt his mention. He said: 'Adhere to my Sunnah and the Sunnah of the Rightly Guided Caliphs after me. Bite onto it with your molars, and stay away from all innovated matters. For every innovated matter (in matters of Deen) is a Bid'ah, and every Bid'ah is a means of misguidance.' (Bukhari & Muslim)
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